first part of 'Pre-Capitalist Economic Formations' by Marx
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(1)
Since the unity is the real owner, and the real precondition of common ownership, it is perfectly possible for it to appear as something separate and superior to the numerous real, particular communities.
The individual is then in fact propertyless, or property - i.e., the relationship of the individual to the natural conditions of labor and reproduction, the inorganic nature which he finds and makes his own, the objective body of his subjectivity - appears to be mediated by means of a grant [Ablassen] from the total unity to the individual through the intermediary of the particular community.
(2)
The despot here appears as the father of all the numerous lesser communities, thus realizing the common unity of all.
It therefore follows that the surplus product (which, incidentally, is legally determined in terms of [infolge] the real appropriation through labor) belongs to this highest unity.
Oriental despotism therefore appears to lead to a legal absence of property, in most cases created through a combination of manufacture and agriculture within the small community which thus becomes entirely self-sustaining and contains within itself all conditions of production and surplus production.
Dear son and daughter of my friend gods.
I( Heaven) write borrowing Mitsuki's hand.
We gods of heaven downed materialism philosophy to Marx ,Engels.
Materialism philosophy has been distorted by negative gods.
We gods of heaven explain exactly.
This time is first time of first extract part of "Pre-Capitalist Economic Formations" Karl Marx.
(1)
Since the unity is the real owner, and the real precondition of common ownership, it is perfectly possible for it to appear as something separate and superior to the numerous real, particular communities.
The individual is then in fact propertyless, or property - i.e., the relationship of the individual to the natural conditions of labor and reproduction, the inorganic nature which he finds and makes his own, the objective body of his subjectivity - appears to be mediated by means of a grant [Ablassen] from the total unity to the individual through the intermediary of the particular community.
(Explanation by gods of heaven)
This description is about structure which generates base on field of agricultural productive force.
Field of agricultural productive force generates structure of public own of means of production.
Public own of means of production means that nobody has means of production.
Possession is right to decide to use, to transfer and discard.
Representative of society has right to decide to use, to transfer and discard under public own of means of production.
This means that only few representative of society own means of production under public own.
Many people have not means of production.
This is productive relation before capitalism.
second time explanation of project of Heaven and god
Dear son and daughter of my friend gods.
I( Heaven) write borrowing Mitsuki's hand.
We gods of heaven downed materialism philosophy to Marx ,Engels.
Materialism philosophy has been distorted by negative gods.
We gods of heaven explain exactly.
This time is second time of first extract part of "Pre-Capitalist Economic Formations" Karl Marx.
(2)
The despot here appears as the father of all the numerous lesser communities, thus realizing the common unity of all.
It therefore follows that the surplus product (which, incidentally, is legally determined in terms of [infolge] the real appropriation through labor) belongs to this highest unity.
Oriental despotism therefore appears to lead to a legal absence of property, in most cases created through a combination of manufacture and agriculture within the small community which thus becomes entirely self-sustaining and contains within itself all conditions of production and surplus production.
(Explanation by gods of heaven)
This description is about characteristic feature of pre-modern society.
Field of agricultural productive force of pre-modern society generates structure of area society.
Area society took various forms.
We gods of heaven downed to Marx three typical models of structure of area society.
One is Asiatic type.
Second is Greece Roman type.
Third is German type.
Asiatic type is that there is no individual own of means of production.
There is no individual own even in ruling class.
Whole society is recognized as owning of one top leader.
This is base of Asiatic despotism.
Second type is that there were individual own of means of production in ruling class.
This is base of ancient democracy in ruling class.
This is democracy of ruling few people.
Third type is that people have individual right to use means of production.
Own of means of production belongs to ruling class who occupy land by army.
This is rough classification about productive relation of pre-modern society.
second part of 'Pre-Capitalist Economic Formations' by Marx
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(1)
Wherever there is slavery, the freedman seeks his subsistence in such activities, often accumulating wealth;
hence in antiquity such occupations were generally in their hands and therefore unsuitable for citizens;
hence the view that the admission of craftsmen to full citizenship was a hazardous procedure (the Greeks, as a rule, excluded them from it).
"No Roman was permitted to lead the life of a petty trader or craftsman."
The ancients had no conception of gild pride and dignity, as in medieval urban history;
and even there the military spirit declined as the gilds vanquished the (aristocratic) lineages, and was finally extinguished;
as, consequently also the respect in which the city was held outside and its freedom.
(2)
The tribes [Stamme] of the ancient states were constituted in one of two ways, either by kinship or by locality.
Kinship tribes historically precede locality tribes, and are almost everywhere displaced by them.
Their most extreme and rigid form is the institution of castes, separated from one another, without the right of inter-marriage, with quite different status;
each with its exclusive, unchangeable occupation.
Dear son and daughter of my friend gods.
I( Heaven) write borrowing Mitsuki's hand.
We gods of heaven downed materialism philosophy to Marx ,Engels.
Materialism philosophy has been distorted by negative gods.
We gods of heaven explain exactly.
This time is first time o fsecond extract part of "Pre-Capitalist Economic Formations" Karl Marx.
(1)
Wherever there is slavery, the freedman seeks his subsistence in such activities, often accumulating wealth;
hence in antiquity such occupations were generally in their hands and therefore unsuitable for citizens;
hence the view that the admission of craftsmen to full citizenship was a hazardous procedure (the Greeks, as a rule, excluded them from it).
"No Roman was permitted to lead the life of a petty trader or craftsman."
The ancients had no conception of gild pride and dignity, as in medieval urban history;
and even there the military spirit declined as the gilds vanquished the (aristocratic) lineages, and was finally extinguished;
as, consequently also the respect in which the city was held outside and its freedom.
(Explanation by gods of heaven)
This description is about worker owning means of production in ancient Greece Roman age.
Worker owning means of production continue to exist in human history in all area.
Small means of production is space and tool of family work.
Space and tool of family work were under rule of ruler of that age.
This was not true ownership.
Ruler could destroy space and tool at any time.
True ownership of space and tool of family work appeared in last time of pre-modern age in England.
This was called yeoman.
Yeoman who had means of production was last reaching point in class struggle under public own of means of production in field of agricultural productive force.
second time explanation of project of Heaven and god
Dear son and daughter of my friend gods.
I( Heaven) write borrowing Mitsuki's hand.
We gods of heaven downed materialism philosophy to Marx ,Engels.
Materialism philosophy has been distorted by negative gods.
We gods of heaven explain exactly.
This time is second time of second extract part of "Pre-Capitalist Economic Formations" Karl Marx.
(2)
The tribes [Stamme] of the ancient states were constituted in one of two ways, either by kinship or by locality.
Kinship tribes historically precede locality tribes, and are almost everywhere displaced by them.
Their most extreme and rigid form is the institution of castes, separated from one another, without the right of inter-marriage, with quite different status;
each with its exclusive, unchangeable occupation.
(Explanation by gods of heaven)
This description is about factor of kinship in area community.
Human relation was organized base on kinship at first stage of human society.
Relation of kinship had transformed justification to rule people.
Relation of kinship works in whole area of pre-modern society.
Discrimination by relation of kinship had prevented human spiritual progress.
This was distinctive feature of pre-modern society.
third part of 'Pre-Capitalist Economic Formations' by Marx
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In other words, the extra-economic origin of property merely means the historic origin of the bourgeois economy, of the forms of production to which the categories of political economy give theoretical or ideal expression.
But to claim that pre-bourgeois history and each phase of it, has its own economy [Okonomie - not clear if Marx means "economies" or "economy"] and an economic base of its movement, is at bottom merely to state the tautology that human life has always rested on some kind of production - social production - whose relations are precisely what we call economic relations.
Dear son and daughter of my friend gods.
I( Heaven) write borrowing Mitsuki's hand.
We gods of heaven downed materialism philosophy to Marx ,Engels.
Materialism philosophy has been distorted by negative gods.
We gods of heaven explain exactly.
This time is explanation of whole third extract part of "Pre-Capitalist Economic Formations" Karl Marx.
In other words, the extra-economic origin of property merely means the historic origin of the bourgeois economy, of the forms of production to which the categories of political economy give theoretical or ideal expression.
But to claim that pre-bourgeois history and each phase of it, has its own economy [Okonomie - not clear if Marx means "economies" or "economy"] and an economic base of its movement, is at bottom merely to state the tautology that human life has always rested on some kind of production - social production - whose relations are precisely what we call economic relations.
(Explanation by gods of heaven)
This description is about economic society base on production.
Economic society base on production has existed through human history.
Human society has multi-layer.
Base layer is economic society.
Economic layer is understructure of society.
We gods of heaven downed to Marx 'understructure defines superstructure'.
This is truth in whole universe.
Under-layer define super-layer.
fourth part of 'Pre-Capitalist Economic Formations' by Marx
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We thus see that the transformation of money into capital presupposes a historic process which separates the objective conditions of labor, and makes them independent of and sets them against the laborers. However, once capital and its process have come into being, they conquer all production and everywhere bring about and accentuate the separation between labor and property, labor and the objective conditions of labor.
Subsequent development will show in what ways capital destroys artisan labor, small working landownership, etc., and also itself in those forms in which it does not appear in contradiction to labor:
petty capital, and intermediate or hybrid types between the classic, adequate mode of production of capital itself, and the old modes of production (in their original form), or as renewed on the basis of capital.
Dear son and daughter of my friend gods.
I( Heaven) write borrowing Mitsuki's hand.
We gods of heaven downed materialism philosophy to Marx ,Engels.
Materialism philosophy has been distorted by negative gods.
We gods of heaven explain exactly.
This time is explanation of whole fourth extract part of "Pre-Capitalist Economic Formations" Karl Marx.
We thus see that the transformation of money into capital presupposes a historic process which separates the objective conditions of labor, and makes them independent of and sets them against the laborers. However, once capital and its process have come into being, they conquer all production and everywhere bring about and accentuate the separation between labor and property, labor and the objective conditions of labor.
Subsequent development will show in what ways capital destroys artisan labor, small working landownership, etc., and also itself in those forms in which it does not appear in contradiction to labor:
petty capital, and intermediate or hybrid types between the classic, adequate mode of production of capital itself, and the old modes of production (in their original form), or as renewed on the basis of capital.
(Explanation by gods of heaven)
This description is about pre-modern society which include worker owning means of production.
Capitalist production had destructed linking worker with means of production.
Linking worker with means of production was relation of pre-modern organization.
Pre-modern organization made human live in small area community.
People in pre-modern society had narrow view of world.
Narrow view of world prevented people to accomplish spiritual progress.
Destruction of pre-modern human relation by capitalist production had aspect of progressive role.
fifth part of 'Pre-Capitalist Economic Formations' by Marx
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Difficulties which do not arise in the conceptual analysis of money do arise in that of capital.
Capital is essentially a capitalist;
but at the same time production in general is capital, as an element in the existence of the capitalist quite distinct from him.
Thus we shall later find that in the term capital much is subsumed that does not apparently belong to the concept.
E.g., capital is loaned.
It is accumulated, etc.
In all these relations it appears to be a mere object, and entirely to coincide with the matter of which it consists.
However, further analysis will clarify this and other problems.
(In passing, the following amusing observation:
The good Adam Mueller, who takes all figurative phrases in a mystical sense, had also heard about living capital in ordinary life, as opposed to dead capital, and dresses up the notion theosophically.
King Atheistan could have taught him a thing or two about this:
Dear son and daughter of my friend gods.
I( Heaven) write borrowing Mitsuki's hand.
We gods of heaven downed materialism philosophy to Marx ,Engels.
Materialism philosophy has been distorted by negative gods.
We gods of heaven explain exactly.
This time is explanation of whole fifth extract part of "Pre-Capitalist Economic Formations" Karl Marx.
Difficulties which do not arise in the conceptual analysis of money do arise in that of capital.
Capital is essentially a capitalist;
but at the same time production in general is capital, as an element in the existence of the capitalist quite distinct from him.
Thus we shall later find that in the term capital much is subsumed that does not apparently belong to the concept.
E.g., capital is loaned.
It is accumulated, etc.
In all these relations it appears to be a mere object, and entirely to coincide with the matter of which it consists.
However, further analysis will clarify this and other problems.
(In passing, the following amusing observation:
The good Adam Mueller, who takes all figurative phrases in a mystical sense, had also heard about living capital in ordinary life, as opposed to dead capital, and dresses up the notion theosophically.
King Atheistan could have taught him a thing or two about this:
(Explanation by gods of heaven)
This description is about capital and capitalist.
Concept of capital include capitalist.
Capital is not capitalist.
Capital means more of capitalist.
In this age there is no capitalist as human being.
All people include manager of company are proletariat who have no means of production.
Capitalism of today is capitalism which has no capitalist.
This is important.
There is no body who lose means of production when socialist revolution realizes sharing means of production.
It is important to realize that capitalism of today has no capitalist.
H.P. of socialist earth government (社会主義地球政府のH.P.)
appeal of gods of star
all H.P. of project of Heaven and gods
