GIOVANNI MARRADI - Love makes the world go around
(HAPPY WOMEN"S DAY) (video inspired by god of star)
ネガティブ神は、天皇国家の支配者を操って、フトマニ図と文献と専門家を抹殺した
amenoawauta of Hutomani civilization
Negative gods manipulated ruler of emperor state and made erase Hutomani figure and literature and specialists
It is not sexual scene(1)
Hutomani literatures had not sexual scene.
In modern Japanese there some parts which can be read as sexual scene.
Even if pronunciation is same, meaning is difference between modern word and ancient word.
Intelligent of 8th century knew true meaning of words of "hotumatutae".
They forged intentionally.
This part is long. I explain little by little.
"first part"
ふたかみの ひひめみをうむ とのいつつ とえはかなさき ことふるに
むかしふたかみ つくばにて みめぐりとえは めかみには p.44
Explanation;
1. .hutakamino two leaders
2. .hihimemiwoumu effort
3. .tonoitutu hard
4. .toehakanasaki in vein
5. .kotohuruni result in failure
6. .mukasihutakami before, two leader
7. .tukubanite in tukuba( name of place of west area in Nara basin)
8. .mimeguritoeha walk around and ask question
9. .makaminiha knowing person
"second part
なりなりたらぬ めもとあり をかみのなりて あまるもの あわせてみこお
うまんとて みとのまぐはひ なしてこお はらみてうめる なはひるこ
1. .narinaritaranu looking for this place and that place
2. .memotoari there is knowing person
3. .wokaminonarite wo should be written from above (wo is line of Hutomani figure)
4. .amarumono part of circle
5. .awasetemikoo write overlap as if baby
6. .umantote is born
7. .mitonomaguhahi crossed point
8. .nasitekoo done to write
9. .haramiteumeru overlapping filling
10. .nahahiruko good form result
Meaning of first part and second part.
Two leaders effort hardly.
Result is in failure, effort become in vein.
Before two leader( Isanagi, Isanaki) walked around in Tukuba in order to find person who know how to write.
They were looking for this place and that place.
There was knowing person.
wo (of line of Hutomani figure) should be written from above.
Part of circle should be written by overlapping as if baby is born.
Crossed point should be written by overlapping filling.
Good form is obtained. But…
This part is written in "Kojiki".
Isanagi said " How your body is formed?.
Isanami answered "My body has missing part.
Isanagi said " My body has additional part" .let's make together your missing part and my additional part.
This part of "Kojiki" is remaked to sexual scene from above scene of " hotumatutae".
This is too insult to traditional Japanese true culture.
It is not sexual scene(2)
Hutomani literature has many meanings in same pronunciation.
'maguwau' had also sexual meaning of sex.
In context of "hutomani" maguwau" means to cross.
"third part"
しかれとちちは すずよそほ はははみそひほ アメノふし やとれはあたる
ちちのをえ をのこハははの くまとなる みとせいつくに たらざれど いわくすふねに のせすつる
Explanation of third part;
1. , sikaretotitiha but line is
2. .suzuyosoho jagged form
3. .hahahamisohiho agry form
4. .amenohusi section of bamboo
5. .yatorehaataru . tracing makes write well
6. .titinowoye motivation is disappeared
7. .wonokohahahano will direction
8. .kumatonaru become lost
9. .mitoseitukuni third time going to ituku (name of place in south area Nara Basin)
10. .tarazaredo walk around searching (person who knows)
11. .iwakusuhuneni vein effort
12. .nosesuturu give up (to search)
Meaning;
but line is jagged form, agry form same as section of bamboo
(advice of) tracing makes write well makes motivation disappear.
Direction of wii became lost.
third time going to ituku (name of place in south area Nara Basin)
they walk around searching (person who knows how to write well)
it was vein effort. They give up search.
fourth part
をきなひろたと にしとのに ひたせハのち ふたはしら うきはしにゑる
おのころの やひろのとのに たつはしら めぐりうまんと ことあげに
めハひだりより
Explanation of fourth part
1. .wokinahitotato they lose motivation at all.
2. .nisitononi in west side ( of Nara basin)
3. .hitasehanotini After a while, perhaps (there is knowing person in area of west )
4. .hutahasira two persons(Isanagi and Isanami)
5. .ukihasiniyeru near floating brigde
6. .onokorono in onokoro (name of place in west area in Nara basin)
7. .yahironotononi person they met at last
8. .tatuhasira figure of center of Hutomani( direct translation is standing pillar.You can feel this is true by putting on hand subtle energy pillar emitted from figure of ceter.this is subtle energy overlapped by ectoplasm of god of star Anahita)
9. .meguriumanto (person) who can write well (so that subtle energy pillar is emitted from figure of center of Hutomani)
10. .kotoageni at first
11. .mehahidariyori me (means subtle energy) is written from left
Meaning;
they lose motivation at all.
after a while, perhaps there is knowing person in area of west.
two persons(Isanagi and Isanami) went to near floating brigde in onokoro (name of place in west area in Nara basin
at last they met person ( who knows write well)
can draw so that subtle energy pillar is emitted from figure of ceter
(person) who can write well( adviced)
At first me (means subtle energy) should be written from left
This is true.
Try to write by your hand.
At first from up of left side draw line and make circle and up above in right side.
And then from right side write down and make circle one time an half and come back to up side of right through bridge of upside of circle.
You can feel flow of subtle energy overlapped by ectoplasm of god of star Anahita.
It is not sexual scene(3)
Hutomani is downed by god of star Anahita 6000 years ago.
Before 5000 years ago people could receive message from god of star.
After beginning class society negative gods sealed abilty to receive from god of star who is parent of human soul.
Negative gods have taught false story and have been manipulated human beings.
Althouth Hutomani society became class society, Hutomani civilization was based on suppot of god of star.
Negative gods cannot manipulate Japanese of Hutomani civilization freely because Hutomani figure and literature strengthened link with god of star.
Negative gods manipulated ruler of emperor state and made erase Hutomani figure and literature and specialists.
After eighth century negative gods have ruled Japanese by false story of "Kojiki"and "Nohonshoki".
"fifth part"
をハみぎに わかれめぐりて あふときに めハあなにえや ゑをとこと
をハわなうれし ゑおとめと うたいはらめど つきみてす ゑなやふれうむ
ひよるこの あはとながるる これもまた
Explanation
1. wohamigini wo is written from right
2. .wakaremegurite overlapping at circle
3. .ahutokini at top of circle
4. .mehaananieya a litte to go
5. .yeotokoto go up to line ( of right)
6. .wohawanauresi wo is return back
7. .yeotometo at first point
8. .utaiharamedo again (they) effort to write well
9. .tukimitesu form has no defficient
10. .yenayahureumu form become complete
11. .hiyorukono (they) become happy.
12. .ahatonagaruru joy sprang up
13. .koremomata this is aslo
Meaning;
Line of'wo' is written from right overlapping line of 'me'
and at top of circle little (right side), go up to line (of right).
'wo'is return back to first point.
again (they) effort to write well.
(this time) form has no deficient, form become complete.
(they) become happy, joy sprang up
this is aslo
"sixth part"
このかずならず あしふねち ながすあはちや あるかたち あメにつくれハ
ふとまにお あちはえいハく ゐよのうた ことおむすはず ことあげも
めハさきたてず
Explanation
1. konokazunarasu was not best result
2. .asihuneni to trashbox
3. .nagasuahatiya have thown out
4. .arukatati ideal form
5. .amenitukureha how to make up in presence world
6. .hutomanio Hutomani figure
7. .atihaeihaku should be looked deeply
8. .yiyonouta short sentence of teaching has been conveyed over generations.
9. .kotoomusuhazu they could not obtain outcome that makes sense
10. .kotoakemo in beginning of writing
11. .mehasakitatezu (they) do not write line of 'me'first.
Meaning
this was not best result aslo for them.
It had been thrown out to trashbox.
How to make up ideal form in presence world
Hutomani figure should be looked deeply
sentence of teaching has been conveyed over generations.
They could not obtain outcome that makes sense
In beginning of writing (they) do not write line of 'me'first.
This is scene pursuing to writte center figure of Hutomani well.
Center figure of Hutomani is core of existence word.
Existence world is unity of conflict between presence and non-presence.
Non-presence is expressed with left spiral and presence is expressed with right spiral.
Human being and god of star are existence ovellaping left spiral on right spiral、
Existence of human being is that right spiral was first generated.
After that, left spiral was overlapped on right spiral.
In this scene Isanagi and Isanami wrote right spiral at first.
This is correct writing.
But they could not be satisfied.
Their writing was correct but their understanding was wrong.
'wo" is seeing entity of non-presence.
'me' is subtle energy of presence.
This is correct understanding.
Their understanding is reverse.
This is philosophy of gods of heaven.
Anahita who is god of star downed to pre-Japanese people 6000 years ago.
Hutomani civilization was based on universal fundamental truth.
It is not sexual scene(4)
Hutomani was downed to pre-Japanese people in near Yangzte river by god of star Anahit 6000 years ago.
Hutomani figure and caractor emit subtle energy overlapped by ectoplam of god of star Atanita.
High quality of ectoplam of god purifies flow of subtle energy and can heal body and mind.
Hutomani figure and caractor have same power to power spot.
"seventh part"
とつきとハ めのにはなふり をゆれなく をとりなきさる めがしりて
あひましわれハ アメよりぞ とりにつけしむ
Explanation;
1. .totukitoha in last stage of writing
2. .menonihanahuri line of 'me' (subtle energy) is written.
3. .woyurenaku 'wo'is not written at first
4. .wotorinakisaru 'wo' is written last.
5. .mataaruhi and one day
6. .wotoriyosoohu 'wo' is written beautiflly
7. .magasirite they are satisfied
8. .ahimajiwareha with both line crossed well
9. .Ameyorizo from Amemioya (Ame means Amemioya who is god of star Anahita)
10. .torinitukesimu taking mean (of line) is wrong.
Meaning;
in last stage of writing ,line of 'me' (subtle energy) is written
'wo'is not written at first
one day 'wo' is written beautifully
they are satisfied with crossed line to be well.
There is inspiration from Amemioya(god of star Anahita)
taking mean (of line) is wrong
"eighth part"
とつきのり さらにかえりて ふたかみハ あらたにめぐり あひうたふ
アメノアワウタ あなにゑや うましおとめに あいぬとき めかみこたえて
わなにやし
Explanation of eighth part
1. .totukinori there is inspiration
2. .saranikaerite again turn back
3. .hutakamiha two leaders
4. .aratanimeguri drow again
5. .wohahidari line 'wo'is left
6. .mehamigimekuri line 'me' is rigt spiral
7. .ahiutau sing together
8. .Amenoawauta verse of 'amenoawauta'
9. .ananiyeya splendid
10. .umasiotomeni good form
11. .ahinutoki cross point
12. .mekamikotaete Isanami reply
13. .wananiyasi fine form
Meaning;
there is inspiration (from amemioya)
two leaders turn back and drow again
line 'wo'is left
line 'me' is rigt spiral
(tow leaders ) sing verse of 'amenoawauta'together
Splendid good form and cross point
Isanami reply
fine form
"ninth part"
うましをとこに あひきとぞ やわしてあわお ゑなきして やまとあきつす
あはちしま いよあはふたな おきみつこ つくしきひのこ さどうしま
Explanation of ninth part
1. .umasiwotokoni good writing
2. .ahikitozo good result is obtained
3. .yawasiteawao polite drawing
4. .yenatosite make it complete work
5. .yamatoakitusu this is best work all over the world (under this all is names of place which was hutomani world. Yamato is Narabain.akitusu is Shiga)
6. .ahatisima is Awajishima
7. .yiyoahahutana yiyo is place of Kyoto , ahahutana is Kobe area
8. .okimituko is place in Mie
9. .tukusikihinoko is place in Mie.
10. .sadousima is place in Wakayam not Sadogashima.
Meaning
good writing, good result is obtained
draw polite and make it complete work
this is best work all over the world
this part is not sexual scene.
In this part there is written how to write center fugure of Hutomani precisely and meaning of line.
When Hutomani figure is written with correct order and understanging, pure subtle energy overlapped by ectoplasm of god of star Anahita is emmitted.
In order to write Hutomani figure with correct order and understanding,this part is very important for Hutomani civilization.
Writers of "Kojiki" and "Nihonshoki" insulted Hutomani civilation by remaking this scene as sexual scene.
